
I’m a huge Miller fan. I’ve gobbled up the better part of his work, have re-read a number of his tomes and have more in the cross-hairs. I have heard from a number of people that they can’t stomach him because of his attitude toward women. So Miller is a male chauvinist, does it really matter? Such is akin to shunning every Degas painting because like many Frenchmen of his time, he was an anti-Semite. He was also was a misogynist and generally misanthropic. Whether this can be read in the work itself is an issue I’ll leave for the professional art historians.
Does genius forgive moral lapses? No, but to demand transcendence and largesse in all things from the creative personality is a tall order, especially given that great work never seems to arrive without its share of psychological battle scars; evidence of being badly pressed to the wall. Artists somehow wriggle free of the clutch through the creative act, but its this same creative will that makes them lopsided, monstrous, giants in one realm, but imperious infants in others.
We have little to fear from fiction presented as such. Miller is long dead and it’s only words on a page— to be appreciated as words both critically and as food for spirit. It’s not like we have to buy it all. We’re not moving in with him. It’s not religion. That’s the beauty of viewing art and reading with an adult’s critical eye— being able to skim what we like, especially from a vintage that has been allowed to settle into the punt. With any faith, we know the next generation of creative people will do better. This is also a strong argument as to why nothing should ever be censored; only restricted to eyes and ears mature enough to understand and make an informed analysis.
I trust that Miller is not lying when he says it was always the whole woman in which he was interested. He just somehow can’t get to what I’d call the “female secret.” He can only recount the picaresque comedy one’s life becomes when one goes searching for that center willy-nilly under the battle flag of unrestrained sex. Much as pornography is often maniacally consumed to become numb, I believe his fixations on graphic depictions of sex are neither to ennoble nor degrade, but rather function as a kind of smokescreen behind which he can hide and set the reader off-guard.
For Miller, the banked fires of memory and the flames of imagination power the miraculous, cockeyed machine-loom that weaves childhood streets, slag-piles, and the offal of early 20th century NYC into an enchanted rag rug, but somehow this magic carpet, this creative center, arises out of the carbonized leavings of old Williamsburg with the fixations of a six year old in tow. The headspace that spins the tale is too immature to include the question of the other, that being women. In his creative brain, his will is the center-of-all. Though humans are for Miller sources of fascination, himself included, the great love in Miller’s work is creation, what I’d call “life-spirit,” not individuals. Miller is a genius at bringing the reader back to the pre-verbal motivations of childhood when the world appeared to course with energy from which one was inseparable. The Zen philosopher might call this “oneness.” A modern might call it a feeling of exultation, of being in love. Miller, as he himself might have said, was “intoxicated with life.”
Though women were central motivating forces in his life, he can’t get inside the essence of his relationship to them in the direct language for which he is celebrated. It’s telling, that although he carried off a long and deeply involved affair with Anais Nin, to the best of my knowledge, she never surfaces as a fictionalized persona in his works, though Miller’s many wives and lovers do. Miller, however, appears in Nin’s diary quite vividly. For Miller, writing about Anais would have caused his work to implode; he would not have known how to craft a story around the arrival of an equal, or perhaps superior artistic force, Unlike Miller, Nin was extremely adept at manipulating language to exquisitely limb the essential vagaries of her loves.
Being at a loss to delineate the essential truths about the women in his life, he eviscerates them. They are portrayed as conniving liars, unloved saps, viragos, and borderlines that seem to physically shape shift and invent new personas when convenient. (This does not stop Miller from depicting them as always aching for sex in which the protagonist consequently partakes.) Ironically, it was often via the agency of women, including June and Anais, that he was gifted the needed time to write. It should also be mentioned that the flayings are not only meted out on just on females, but men as well, and Miller himself comes off as no saint in the bargain.
Miller’s art and creative philosophy are rooted in the times and the prevailing roles of the sexes. He describes vividly, plainly, often eloquently and poetically as his executor Kenneth Rexroth says, what is, including his less-than-lovely self. Even though he stands outside of his time in terms of attitude, he is very much writing within it. Miller is still an early 20th century man even if his creative musings are his escape hatch, allowing him to soar into surreal and timeless heavens.